Front Porches, Trail Rides and Stories of Black Futures

The Black Future Newsstand tour travels to Houston

Front Porches, Trail Rides and Stories of Black Futures

Editor’s Note: A version of this post was originally published on Free Press’ blog.

Beginning tonight, the Media 2070 project will co-host its fifth Black Future Newsstand (BFN) exhibition, with scheduled events running through mid-November. 

This latest installment, which is happening in Houston, will once more ask attendees to imagine “what does a media system that loves Black people look and feel like in a future where reparations are real?”

Black Future Newsstand
The Black Future Newsstand invites Black folx to not only imagine a media that loves us, but to step inside and create it.

It’s a question that Media 2070 has been asking since its founding in 2020 — and it’s a question we’ve posed to BFN attendees since our very first exhibit in Harlem in 2023. 

Media 2070 and the Preserving Essential Cultural Archives & Narratives (PECAN) Project are co-hosting Houston’s BFN, where a front porch will serve as the latest example of a critical information ecosystem that exists in many Black communities.

“It’s a place where stories can be told, where in the right circumstances, [people are] safe and have this space to thrive and nurture,” said Diamond Hardiman, Media 2070’s reparative narrative and creative strategy director. The Houston BFN is the most dispersed newsstand event to date. Various locations throughout the city and in deep East Texas will host events over a three-week period.

Media 2070 showcased a BFN exhibit at the AfroTech Conference in Houston earlier this week. The exhibit featured the kind of chair found on many porches; it rested between circular glass portals that connect the past to the future. We also held a preview reception on Thursday evening.

Sanman Studios will host BFN’s opening public event tonight, which will feature live performances and storytelling roundtables. An art gallery, curated by Alexis Pye, will showcase the work of Houston artists who are exploring the commodification of Black Southern culture as well as issues around land and labor rights that Black communities face. Cultural workers will read poems and short stories about reproductive rights and environmental justice.

Documenting history

Each BFN has reflected the hopes of realizing a just world where the health and well-being of Black people, Black families and Black communities are respected, protected and just a reality of everyday life. 

These hopes should not be an aspiration, or something that has to be struggled for. They should just be.

But our nation has yet to reckon with its history of anti-Black racism. This legacy has infused the social and political structures in our society that have upheld a system of racial hierarchies. 

This includes our nation’s news-media and cultural systems, which have played a powerful and destructive role in the production and distribution of anti-Black narratives — which in turn have undermined the realization of a just, multiracial democracy. 

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The emphasis on the front porch during Houston’s BFN is an effort to visually capture a critical information infrastructure that exists in many Black households and Black communities. But it also evokes how segregation and segregationist policies have shaped powerful meaning-making institutions such as journalism.

“The porch and the living room [are] both like an honor, and it’s a place that I wish existed regardless, but it is a result of exclusion,” said Hardiman. “It is the result of marginalization because we don’t have these larger institutions to rely on when it comes to documenting and archiving our own stories and histories in general.”

She added that large media companies are also “certainly not getting the story right ever in the first place.”

Houston’s BFN will feature several journalists, artists and cultural organizers who are archiving and documenting these histories and stories that connect the past, present and future. They are creating the kind of information infrastructures that need support — infrastructures that are serving the health and well-being of Black people and Black communities.

Shift Press

Uyiosa Elegon is one of the featured speakers at Houston’s BFN — and the co-founder of Shift Press, a youth publication that is featured in this year’s newsstand.

A few years shy of 30, Elegon has already dedicated a considerable amount of his life to working on youth issues, which he considers critical “to the survival of the Earth.”

“It really does go that far for me,” he said.

Shift Press
Shift Press provides news and journalism training that encourages Houston youth civic engagement.

In 2017, Elegon and five other students created the Institute of Engagement, a youth collective whose mission was to “help young people take responsible ownership of their Houston.”

During the time Elegon spent organizing students and other young people, he witnessed the harmful role that local-media outlets have played when covering the city’s youth population.

“My peers, and myself, had really poor experiences with the journalism landscape in Houston as [youth] organizers,” said Elegon.

He recounted that the Houston Chronicle watered down a column a fellow student wrote. He experienced the media’s refusal to cover the activism against the governor’s anti-Boycott, Divestment, Sanctions legislation. And he had “terrible conversations” with journalists when he was organizing a coalition of elders in a historically Black neighborhood.

Now, years later, Elegon believes local-news coverage has only gotten worse. He called the local-TV newscasts of ABC13 and KHOU “cop media” — noting that these stations criminalize the city’s Black and Brown communities as well as pro-Palestinian organizers.

In 2020, Elegon and two members of the Institute of Engagement founded Shift Press, a youth publication. As the outlet’s website notes, it’s “hard for young people to get news that’s relevant to their lives.”

The site also states that Shift Press “provides news and journalism training that encourages Houston youth civic engagement” and believes “more youth-produced media and better informed youth” will result in “a healthier, better educated, and more prosperous” city. 

Since its founding, Shift Press has provided journalism training for about 200 young people. Elegon estimates that 90 percent of the people who received training came from activist backgrounds. 

During the week of Oct. 27, the site is featuring articles youth journalists have written on topics ranging from mental health and advocacy to state legislation that would ban bathroom access for trans people. 

Meanwhile, the publication now has nine editors, seven of whom are paid contractors and two of whom are volunteers. It pays each contributing youth journalist $300 per article. The three Shift Press staffers — including Elegon — are paid $25,000 per year. 

Currently, Elegon works part time at the publication. He works full time as the senior community outreach organizer for Texas Appleseed, a nonprofit advocacy organization.

The PECAN Project

DaLyah Jones is the founder and editorial director of the PECAN Project, a cultural-memory and reparative-journalism initiative that is “dedicated to preserving the legacy of Black placemaking in East Texas.” 

Jones is an Afro-Texan from deep East Texas, a region that borders Louisiana and is shaped by the history of colonization, the slave trade and white supremacy.

DaLyah Jones
About DaLyah Jones

Following the Civil War, the formerly enslaved established Freedom Colonies in Texas that were heavily concentrated in East Texas. As The Texas Freedom Colonies Project notes: They were “intentional communities created largely in response to political and economic repression by mainstream white society.”

Texas has the largest Black population of any state in the country. 

During the 20th century, the oil, lumber and railroad industries became dominant forces in the region. Industrialization impacted the lives of Black people and Black landowners in deep East Texas and throughout the South.

In 2024, Jones wrote that Black landowners in the South “lost 12 million acres of farmland over the past century,” noting that “most of this loss occurred in the 1950s due to discriminatory lending practices, violence or intimidation, and tax sales.”

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Jones has written about the history of white-supremacist violence in deep East Texas: the dangers of “sundown towns,” the public lynchings, mob violence, the brutal murder of James Byrd in 1998 in Jasper. This history has impacted how Jones views herself and her community. She came to understand this impact even more when she moved away. 

If somebody is reflecting to you an inaccurate story about who you are and your value in the world, you’re gonna internalize that and then you’re going to move from that place,” said Jones, who did just that when she moved away for college. She later worked as a journalist for Austin’s NPR station and then for The Texas Observer. 

“It took me literally moving and going to college for me to realize a lot of the injustices that were happening at home,” said Jones. “I’m a firm believer that you don’t know what you don’t know until you know.”

Jones’ personal and professional experiences have reinforced her belief that reparations are also about “spiritual reclamation.”

The PECAN Project’s focus on environmental and reproductive justice is an effort to redress the harms the lumber and oil industries have inflicted on the land and its people. 

Jones notes that the lumber and oil industries in deep East Texas have “eviscerated one of the most … ecologically diverse forests in the world and in the nation.” This concerns her when it comes to addressing the struggle for environmental and reproductive justice. 

What does that mean to the ways in which we relate to ourselves? If we think that we’re separate from the land, then what does that say about our relationships to ourselves?” Jones said. 

Relating to each other is essential to the struggle for reparations and repair, which are about “spiritual reclamation.” This is embodied in the trail ride the PECAN Project has organized for BFN. 

“A trail ride was historically to drive cattle from one place to another,” Jones said, “[but] … after a while it literally became a heritage or a cultural event. Black … people would come together after a cattle drive to celebrate and party together.”

When we’'re talking about celebration, she added, “these are ... modes of resistance, modes of resilience as well.”

Learn more about Black Future Newsstand: Houston and donate to support Media 2070.


Updates and highlights curated by the Pressing Issues team

Open tabs

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Videos on social media show officers from ICE and CBP using facial recognition technology on people in the field. One expert described the practice as “pure dystopian creep.”

Poynter highlighted the findings of Muck Rack’s “The State of Creator Journalism 2025” study, noting “that out of 1,515 surveyed journalists, 522 self-identified as creator journalists.” In addition, Poynter notes, “half of the creator journalists who responded said they have been self-publishing for more than five years.”

One third of all journalists are creator journalists, new report finds - Poynter
The Muck Rack study found that half of creator journalists have been self-publishing for more than five years

The kicker

“We have to imagine this new world, specifically a new democracy, because there’s nothing certain about a democracy in this country, now or in the future — especially when those in power feel threatened by our nation’s demographic shifts and by growing resistance to the notions of power set by the colonizers of this land” — Media 2070, An Invitation to Dream up Media Reparations


About the author

Joseph Torres is Free Press’ senior advisor of reparative policy and programs. He advises key Free Press staff in setting and evaluating Free Press and Media 2070 policy positions and priorities. He is also the co-creator of the Media 2070 project.